| “Stop Ethnic Cleansing
in Jerusalem”
Follow-up Seminar for
Foreign Missions by the Lobby for Palestinian Women’s Rights in Jerusalem,
3 July 1997
The first seminar, conducted
on 16-12-1996, had concluded with the call that “a strong position by foreign
governments is vital” (see ARTICLE 74/18). This second follow-up seminar
aimed at updating about new developments and at evaluating the achievements
in the struggle against ID card confiscations. Speakers were Dr. Abdallah
Abu `Id, who presented the position of international law on Jerusalem,
and Atty Usama Halabi, with an analysis of the position of the Israeli
High Court on the policy of ID card confiscations (see below). Participation
by foreign missions and international organizations was weaker than expected,
also due to bad timing. The outcome of this seminar was rather discouraging:
while local diplomats remain interested, their governments have abstained
from implementing the pressure required to halt this Israeli policy.
Confiscation of IDs, the
Revoking of “Permanent Resident” Status by Ministry of Interior, and the
Israeli Supreme Court Approval (an Update)
by: Usama Halabi, Adv. (L.
LM)
Prepared for the seminar
conducted by the Lobby for Palestinian Women’s Rights in Jerusalem
1. ”Mubarak Awad” Case (1988)
In the “Mubarak Awad” case
[1] , the Supreme Court of Israel, sitting as the High Court of Justice,
ruled inter alia, that the Israeli laws and administration apply to the
“eastern part of Jerusalem” and thus, the eligibility for the right of
residence (of Palestinian Jerusalemites ) and the loss of this right must
be decided in accordance with Entry into Israel Law of 1952 [2] and with
the Entry Into Israel Regulations of 1974 issued in accordance with the
said law. The Court rejected the argument that Palestinian Jerusalemites
(who did not enter into Israel but rather Israel “entered” into their home
town) have a special status which provides them with “quasi citizenship”
or “constitutional residency” that cannot be revoked by the Minister of
Interior [3]. The Court added that inhabitants of East Jerusalem have not
received Israeli citizenship by nationalization, reside in Israel (i.e.
in East Jerusalem) according to a residency permit, and that every person
who was included in the Population Census of June 1967, is considered to
have been possessing a permanent residency permit since then [4]. According
to Article 11A of the Entry Into Israel Regulations, a permanent resident
of East Jerusalem will be considered to have changed his/her domicile and
to reside in another country, (and thus as having lost his/her right of
permanent residency) if he/she has:
a) stayed out side Israel
for at least seven years,
b)obtained a permanent residency
permit in another country,
c) obtained citizenship
of another country by nationalization.
Given the fact that Mubarak
Awad had resided outside Jerusalem (his home town) for more than ten years,
settled in the USA, married an American, and obtained American citizenship
before he returned to Jerusalem and petitioned the Israeli Supreme Court,
the Court ruled that he had lost his right of permanent residency in Israel
(i.e. in East Jerusalem), and thus the Minister of Interior could expel
him from the country [5].
2. ”The Sheqaqi” Case (1995)
On 6 June 1995, the Israeli
High Court of Justice in the “Sheqaqi” case [6] expanded its ruling in
the “Mubarak Awad” case by deciding that a Jerusalemite loses his/her right
of residence even if none of the three categories mentioned in the said
Article 11A of the Entry Into Israel Regulations apply to him/her. The
Court said: “The fact of residing in a state outside of Israel can also
be determined by other facts not mentioned in regulation 11A of the said
Regulations. The appearance of a new reality, replacing the reality of
permanent residency in Israel, might be clearly indicated by circumstances
other than those mentioned in regulation 11A of the said Regulations” [7]
(emphasis added U.H.). The Court disregarded the fact that the petitioner
left Israel with a valid “Exit Permit” and entered Israel by a valid “Entry
Permit”, and decided that she had lost her right of residence because she
had stayed outside of Israel for six years and given birth to three children
while in Syria with her husband (who had been deported some years before).
3. The “Bustani” Case (31
December 1997)
Until mid-1995, confiscation
cards (IDs) and revocation of “Jerusalem residence” status had been applied
from time to time mainly against Arab Jerusalemite who had lived in another
country (other than Jordan) for a long time and who usually had obtained
a passport of that country. However, the Israeli Ministry of Interior changed
its policy by mid-1996, and at present, this measure is being intensively
used against any Jerusalemites whose “center of life is not in Israel”,
including Jerusalemites who have moved to Jordan for work purposes or family
reasons (a Jerusalemite wife married to a Jordanian). It has been used
even if they left Jerusalem and have come back to it legally and within
the time limits set forth in the “Exit Card” provided by the Interior Ministry
itself [8]. In its decision in “Bustani”, the Israeli High Court
disregarded the fact that the Bustani family (all of which hold Israeli
ID’s) have used - for years - valid “Exit Cards” when entering and leaving
Israel, and neglected the fact that following the occupation of East Jerusalem
in June 1967, the Israeli Government adopted an “open bridges” policy.
Accordingly to this policy, Palestinian Jerusalemites could leave Jerusalem
to study, work, and even live in Jordan or the Gulf states without harming
their right of residence in the city, as long as they complied with the
limitations set forth in the “Exit Card” i.e. if they came back to Jerusalem
within a three years period. The Court ruled, inter alia, approving the
position taken by the Ministry of Interior, that:
“ The Petitioner’s claim
that, as long as he had an exit card an complied with its provisions he
had the right to permanent residency in Israel, is unfounded. Even his
argument hat the decision of the Respondents in his case results from a
“change of policy” is baseless. Indeed, as a rule, an exit card is issued
to one who is a permanent resident and has a permanent residency permit.
However, where residency ceases and the permanent residency expires, the
existence of a valid exit card is also insignificant.” [9]
In its decision, the Court
emphasized that the petitioner had been living with his wife and their
two children in Amman, had worked there for years and thus his center of
life was in Jordan. The Court added that (even annual) summer-visits of
the petitioner to Jerusalem do not change the fact that the “center of
his life” is not in Israel - Jerusalem.
The new policy is applied
also to Jerusalemites who live outside the municipal boundaries of Jerusalem,
especially women married to non-resident husbands and living in Ramallah,
and other neighboring Palestinian towns and villages such as ar-Ram, al-Ezarieh
etc.[10] According to Shlomo Matania, who served as acting director
of the Population Registrar Office in East Jerusalem, the basis for this
new policy is directives issued by the Legal Advisor of the Ministry of
Interior to cancel the resident status of those who are registered, but
whose “center of life” is not in the city [11]. Finally, in a letter of
19 September 1996, the Ministry of Interior through the Registration and
Passports Department expressed its position that any Jerusalemite who lives
in the “territory” (= West Bank) more than seven years ceases to be an
Israeli resident [12].
4. The Ameera Case (3/1997)
[13]
Until June 1994, family
reunification applications submitted by Jerusalemite women for their husbands
were not collected by the Ministry of Interior and if collected, they were
denied because of the policy according to which only husbands could apply
for family reunification for their wives. When the Ministry of Interior
decided to change its policy and to treat husbands and wives equally, hundreds
if not thousands of Jerusalemite women living in Jordan and other Arab
states, came back to live in Jerusalem with their families, including their
non-resident husbands. One of those women is Mrs. Sahar Ameera. Mrs. Sahar
Ameera married a Jordanian citizen in 1984. Between then and August 1994,
she entered Jerusalem and left it legally almost every year on a valid
“Exit Card”. On 1 September 1994, she submitted a family reunification
application for her husband for the second time (first time was in 1987)
and remained in the city. On 19 November 1996, the Ministry of Interior
decided to reject the application and notified Mrs. Ameera that she had
lost her right of residency in Israel. Mrs. Ameera petitioned the Israeli
High Court. The Court approved the Ministry’s decision and ruled that Mrs.
Ameera had lost her status as a permanent resident in Israel, because her
“center of life” had changed in 1984 for a period of ten years. Therefore,
the petition was rejected. It should be noted here that neither the Ministry
of Interior nor the Court counted the last three years during which the
petitioner and her nuclear family have been living in Jerusalem. It seems
that, according to the Israeli position, once the “center of life” of a
Jerusalemite is moved to another country, it can never be changed to be
in Israel again!
Close Remarks
The final status of Palestinian
Arabs living in East Jerusalem will not be determined until the final status
of Jerusalem is agreed upon during the final status negotiations between
the Israelis and the Palestinians. Therefore, the Palestinian Authority,
as well as NGO’s (local and international) and the international community
must raise the demand for maintaining the status quo of Palestinian Jerusalemites
living outside the Jerusalem municipal boundaries (whether in the West
Bank or elsewhere), and call upon the Israeli government to refrain from
canceling the permanent residency status of Jerusalemites until the negotiations
on the final status are concluded and a final settlement of the question
of Jerusalem is reached. In addition, all efforts should be made to support
the draft law initiated by MK Azmi Bishara from the National Democratic
Alliance (and supported by another 13 MKs from different parties) which
aims to amend Article 11 of the Law of Entry into Israel of 1952 so that
“... The Minister of Interior shall not revoke a permanent residency permit
of a person of whom one of his/her parents was born in Jerusalem” [14].
The proposed amendment, if passed, may not solve all problems connected
with residency in Jerusalem, but it will give a solution to a big portion
of the problem. It is thus an important step in the right direction and
should be supported.
[1] H.C. 282/88 Mubarak Awad
v. Prime Minister of Israel et. al.
42 Supreme Court Decisions, at 224
[2] Published in “Sefer-Ha-chukkim”
No.11 of 15th of Elul, 5712 (5th of September, 1952), p.345.
[3] “Mubarak Awad”, supra
note 13, at 430
[4] “Mubarak Awad”, supra
note 13, at 431
[5] Ibid., at 344.
[6] H.C. 7023/94 Fatiya
Sheqaqi v. Minister of Interior , (not yet published).
[7] Supra note 18, at 3.
[8] The “Exit Card” serves
in the same time as an “Exit Permit” and as an “Entry Permit”.
[9] See: H.C. 7952/96 Fares
Bustani v. Minister of Interior et. al. (not yet published) at p.5 of the
Court opinion.
[10] See: “The Trap is Closing
on Palestinian Jerusalemites” Memorandum No.1/96, Badil Resource Center.
Bethlehem, at 15-17 (1996)
[11] See: “Action Alert”
Issued by Alternative Information Center, Jerusalem (30-3-1996).
[12] The letter was sent
to Adv. Lea Tsemel and the author has a copy in his files.
[13] H.C. 8827/96 Sahar
Ameera v. Minister of Interior, court ruling on March 23, 1997 (not yet
published).
[14] The said draft law
will be in the Knesset on July 9, 1997. |