1. Reconciliation and Justice

Truth and Reconciliation Process

Redressing continued injustices suffered by Palestinian victims of Zionist colonization and state violence should be a multi-tiered process that entails several different and parallel mechanisms. A legal system set up by the transitional authority would determine, through extensive and transparent deliberations, specific criteria for indicting perpetrators as well as levels of culpability for acts of violence. In general, violent acts committed as part of justified Palestinian armed resistance to occupation will not be considered on par with violence perpetrated by the occupiers.

Some of the Lessons from the South African Restitution Experience

In the discussions, meetings and visits conducted as part of the BADIL-Zochrot study visit in Cape Town, several issues were raised that we saw as being of direct relevance to restitution and reparations in the case of Palestine. These included the following:
(note: some of these may not have been directly experienced in South Africa, but were raised as questions and concerns by study visit participants in their examination of the South African restitution experience)

In what follows we offer an overview of the various dimensions and aspects of the work needed in preparation for the return of Palestinian refugees. In general, we believe that the struggle for return needs to be cumulative, flexible, and sustainable:

The return of displaced Palestinians to the lands from which they have been displaced and denied return for over six decades is the central issue around which the Palestinian struggle for freedom and self-determination revolves. Among those who value justice and respect for international law, there is no disagreement that refugee and IDP reparation ( return, Restitution, rehabilitation, compensation and non-repetition) is central to a just and lasting solution to the woes of the region. For both Badil and Zochrot, it is this aspect of the liberation of Palestine to which we have dedicated our efforts for over a decade since our organizations’ establishment. Through the course of our work, however, we have found that conceptions of “return” have remained somewhat superficial. This is true among the settler community that sees it as a calamity to be avoided at any cost as well as among the indigenous community that equates return to a reversal of six decades of settler-colonialism; the return to a paradise lost.