Wiping Away the Traces, Zochrot asks Interior Ministry to Stop Lifta Development
By the end of the 1948 Arab-Israeli war, some three quarters of a million Palestinians had been uprooted and become refugees in what was left of Arab-held Palestine or neighbouring countries. Most of them were from small villages, some 500 villages, which today are parts of Israeli Jewish communities, empty and abandoned, planted with trees and crops or paved over as parks. Plans were even made to turn a mosque on the seafront of Tel Aviv into a shopping centre. Today there is little trace of a vibrant Palestinian life which once filled these communities.
Zochrot, the Jewish-Israeli organization, founded in 2002,
which promotes recognition of the Palestinian Nakba by
Israel and its residents and the acceptance of Israel’s role in the
creation of the Palestinian refugees, has filed an objection
against the plan with the Israeli Ministry of Interior’s Regional
Committee for Building.
The village had a mosque, a few shops, a school for girls founded
in 1945, an elementary boys school, two coffee house and a social
club. Lifta had strong economic ties with Jerusalem where its
farmers marketed their grain, vegetables and fruit.
Today the village’s Arab residents are gone. Lifta is a Jewish
suburb of Jerusalem. The first shots were fired against the village
by the Jewish para-military organization Haganah in 1947. One of
the coffee houses was attacked on 28 December with a toll of six
killed and seven wounded.
Most Arab residents then fled from the town to Jerusalem, other
cities in the West Bank and further a field. By 7 February 1948,
David Ben-Gurion later Israel’s first prime minister expressed his
satisfaction with the emptying of the village.
Houses on the eastern edge of the town were demolished in January
1948. Ruins of some houses and the mosque remain. Other homes were
restored by Jewish residents who began moving in after the clearing
out of Palestinian Arab residents.
Further reading:
Jerusalem 1948—The Arab Neighbourhoods and their Fate in the
War, Salim Tamari (ed.). 2nd Revised Edition.
Jerusalem: Institute of Jerusalem Studies and BADIL Resource
Center, 2002. The book includes a number or references to
Lifta.
All that Remains: The Palestinian Villages Occupied and
Depopulated by Israel in 1948. Walid Khalidi (ed.). Washington,
DC: Institute for Palestine Studies, 1992.
Interview with Zochrot founder Eitan Bronstein, “Palestinian and
Israeli Debate about the Nakba and the Right of Return,”
al-Majdal, Issue 19, pp. 20-22, September 2003.
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Village partly repopulated by
Jews
When Jews began moving into some of the homes of refugees from
Lifta and many of the other 500 destroyed villages, historical
events were presented in a way to make it appear that the
Palestinian residents had freely and willingly abandoned their
villages, says Zochrot. “This physical and cultural
reconstruction of the past obscures the reality of the pain and the
depth of the Palestinian refugee problem which stands as the
primary obstacle to reconciliation between the two nations.”
In its petition to the Ministry of the Interior, Zochrot says: “The
houses of Lifta, some of them badly damaged, are still standing.
Although many of the village structures are in ruins, they remain a
monument to the war of 1948 in which most of the Arab villages were
conquered and their residents became refugees.” The new
construction, says Zochrot, “will erase the significance of the
village as an important memorial site to its refugees, some of them
living in the Jerusalem area”.
Palestinian refugee issue ignored
The existence of the plan to build a new neighbourhood in Lifta,
says Zochrot, ignores the Palestinian refugee problem that resulted
from the expulsion in 1948. “It rejects, in practice, the right of
refugees to return to their homes according to international legal
principles and basic human rights. The State of Israel is
obligated, by its acceptance to the United Nations in May 1949, to
carry out Resolution 194 recognizing the right of refugees to
return. Any reconstruction and repopulation of the village by Jews
will exacerbate the future difficulties of resolving the problem of
the Palestinian refugees.”
It asked the Ministry to reject the proposed building plan and
leave the remains of the village as they are. In addition, it asks
for the preservation of the cemetery and the Lifta mosque. It also
notes that the planners did not try to contact the refugees from
Lifta who could help by providing information for the preservation
work. Zochrot offered to locate them, “the legal and true owners of
the land” to assist with preservation.
Disrespect to original residents
The transformation of the village center into a commercial and
residential area, Zochrot says, is particularly disrespectful.
“[T]hey exploit the aesthetic nature of Arab buildings and roads,
[while] they fail to acknowledge the individuals who built,
inhabited and made use of these structures. The plan to construct a
synagogue in the area, emphasizes the fact that this plan, as
others before it, aims to Judaize the area and not (as alleged) to
preserve it, [and] must be cancelled.”
Zochrot suggests maintaining the village as a memorial site that
will educate the public about the history of 1948 as long as
Palestinian refugees are unable to return. Such education is a
precondition for bringing about reconciliation between the two
peoples. When sites are preserved, there is a requirement to
prepare a document on the preservation. This, says Zochrot, should
include the Palestinian history of the village, in order to
recognize the Palestinian history in the area.
The current planning document on access and parking for residents’
cars may be rational from the planning perspective but “in practice
it prevents the refugees of Lifta from visiting their village.
Carrying out this aspect of the plan will further impair the
relationship between the refugees and their village”.
Zochrot notes that the remains of the village of Bir’im in the
Galilee are part of the Bara’m National Park which visitors may
visit if they pay a fee. Internally displaced Palestinians from
Bir’im are exempted from the entry fee and can visit their village
freely.
Zochrot activities
Since its founding, Zochrot has engaged in a number of activities
to recognize the Palestinian Arab past of what is now Israel. This
included erecting signs in al-Majdal (now Asheklon) and other
Palestinian towns with the original street names of the town,
obtaining recognition by Tel Aviv University of the original
builders and owners of its club house and the land on which the
university is built and general awareness-raising among the Jewish
Israeli public of the real history of the country. The organization
also regularly organizes visits to destroyed and depopulated
Palestinian villages throughout the country.
Zochrot says the building of houses in Lifta will show Arabs that
Jews do not understand or respect Arab history and the Arab
tragedy. They will see that Jews are not willing to preserve the
“memory of the Arab past in this country”. The building plan in
Lifta, says Zochrot, will erase the existing traces of this
village.
It concludes its objection to the building plan by asking that the
plan not be carried out and that the remains of the village be left
“as they are.”
The Lifta Society, which includes refugees from the village, has
also filed an objection to the building plan.
For more information on Zochrot, contact: [email protected] or
[email protected]. Also
see the Zochrot website: www.nakbainhebrew.org.
Ron Wilkinson is a media consultant for BADIL.
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